Mary Co-redeptrix Mediatrix Of Graces

https://www.motherofallpeoples.com/post/mary-co-redemptrix-and-mediatrix-of-all-graces-perennial-catholic-doctrines-and-recent-ddf-statement
Summary:
Papal Teaching on Mary as Mediatrix of All Graces -
The article cites thirteen popes over four centuries who have authoritatively
taught Mary’s role as Mediatrix of all graces:

Benedict XIV (18th century): Called Mary a "celestial stream" of graces.
Pius IX (1849): Stated God committed "the treasury of all good things" to Mary.
Leo XIII (1891): Taught that "nothing at all of the immense treasury of every grace" is imparted except through Mary.
St. Pius X (1904): Described Mary as the "principal minister in the distribution of grace."
Benedict XV (1918): Referred to Mary as ministering graces "through the hands of the same sorrowful Virgin."
Pius XI, Pius XII, Vatican II (Lumen Gentium 62),
St. John Paul II
(8 times),
Benedict XVI , and Pope Francis have all affirmed this doctrine.
The Vatican Congregation for Divine Worship approved a liturgy for Mary as "Mediatrix of grace" in 1986.
Papal Teaching on Marian Coredemption - The DDF commentary also questioned phrases like "."Mary the Redemption," emphasizing that "Jesus Christ is our only Redeemer
The article responds that while Jesus is the sole divine Redeemer, Mary uniquely participated with Him in the work of Redemption. This is supported by papal teaching:
Leo XIII (1895): Called Mary cooperatrix (co-worker) in Redemption.
St. Pius X (1904): Said Mary "merits for us de congruo" what Christ merits de condigno.
Benedict XV (1918): Explicitly stated Mary "together with Christ she redeemed the human race."
Pius XI : First pope to use the title "Co-redemptrix" (1935).
Pius XII : Taught Mary offered Jesus "like a New Eve" on Calvary.
Vatican II (Lumen Gentium 56-61): Described Mary’s cooperation in redemption.
St. John Paul II : Used "Co-redemptrix" seven times and taught her unique role.
Benedict XVI and Pope Francis have also affirmed Mary’s coredemptive suffering.
The title "Co-redemptrix" denotes Mary’s subordinate, human cooperation with Christ, not equality.
4. Theological Clarifications and Defense - The article argues that the DDF’s apparent rejection of Marian mediation and coredemption contradicts perennial magisterial teaching.
Analogies are drawn: just as the Church calls human ministers "priests" though Christ is the one High Priest, so too can Mary be called "Co-redemptrix" while Christ is the sole divine Redeemer.
The title "Mother of God" also requires explanation but is dogmatically defined because it protects Christological truth. Similarly, "Co-redemptrix" and "Mediatrix" protect truths about Mary’s unique role.
Nearly 700 cardinals/bishops and over 8 million faithful have petitioned for a dogmatic definition of these Marian roles, suggesting a sensus fidelium.
5. Conclusion and Recent Correction - The article concludes that Mary’s roles as Mediatrix of all graces and Co-redemptrix are well-founded in papal teaching and should be upheld.
It calls for a DDF clarification regarding the Rosa Mystica commentary.
Update : Pope Francis, in an August 5, 2024 homily, stated that Mary "is the Mediatrix of the grace that flows always and only through Jesus Christ," which the author sees as a positive papal corrective affirming Marian mediation.
Author : Dr. Mark Miravalle, St. John Paul II Chair of Mariology. Date : August 15, 2024 (Solemnity of the Assumption).

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Part2:
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My people, I want you to see the might of My Hand. How you still find fault with My messenger and fail to respond to My call. Your hearts are closed to Me. Many of you, My people, respond only to try and find fault with My words and through your closed hearts and sinful ways, you draw My Hand upon your world even more swiftly. Your sin multiplies, your arrogance grows as you dissect My words to My messenger who endures much for your sake. How so many of you cling to your money and goods as if it were I you were clinging to. Your worldly goods will be of no value to gain your inheritance of Eternal Life. I plead with you, look into your hearts, what do you see there? - the world's thirst through your flesh.

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My people, I want you to see the might of My Hand. How you still find fault with My messenger and fail to respond to My call. Your hearts are closed to Me. Many of you, My people, respond only to try and find fault with My words and through your closed hearts and sinful ways, you draw My Hand upon your world even more swiftly. Your sin multiplies, your arrogance grows as you dissect My words to My messenger who endures much for your sake. How so many of you cling to your money and goods as if it were I you were clinging to. Your worldly goods will be of no value to gain your inheritance of Eternal Life. I plead with you, look into your hearts, what do you see there? - the world's thirst through your flesh.
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The Holy Mass
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français
Catalina Rivas of Cochabamba, Bolivia, who now dwells in Mérida, Yucatán, México. She is said to receive Messages from Jesus, Mary, and the angels. She has the approval of her Bishop, René Fernández Apaza, who has given his imprimatur to her Messages. The following text is the reproduction of booklet, “The Holy Mass,” in which Our Lord and Our Lady explain to Catalina what is really going on during the Mass in the spiritual realm, and how we should be more concentrated on the great mysteries that are taking place.
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This is the testimony that I must and want to give to the whole world, for the greater Glory of God and for the salvation of all of those who want to open their hearts to the Lord. It is also given so that many souls consecrated to God will rekindle the fire of their love for Christ, some of whom are the owners of the hands that have the power to bring Him to our world so that He can become our nourishment. It is also given for others so that they break lose of the “routine practice” of receiving Him, and relive the amazement of their daily …More

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français
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May 28, 2017
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